The Prophecy of The Hanging Gardens Lore Hub

Characters

Ecaterina

We meet Ecaterina in the prologue. I wanted her name to symbolize what her character stands as in the story. I young maiden beautiful and pure begging for mercy on behave of the world. Ecaterina is a Romanian name derived from the Greek name Catherine, which means “pure” or “clean”. 

Ecaterina at the beginning of our story agrees to watch the pain of the world so that she may guide and help fulfill the prophecy. The prophecy that will be under covered in season one of our series.

I also wanted a symbol of the sacrifice made by Jesus in the Christian faith, although the story is meant to give a voice to everyone.

Jennifer

Jennifer is fleeing for her life in the beginning of our story. As my non profit focuses on helping those affected by violence, I wanted to highlight what someone in this situation goes through. There is a lot of misconceptions attached to abusive relationships.

She has seen these “shadows” or black mist swirling around people and whispering to them for most of her life. These entities are in fact real and are not a figment of her imagination. Jennifer is the only one that can see them, because she is the Lusio. The Lusio is the chosen one of the prophecy which will be revealed about half way through season one. This is a made up name inspired by the Latin name Lucio and Lux, which both stand for light. As she will be the light that fights the darkness that was unleashed on the Earth during the fall of The Tower of Babel. The event of the “confusion” as it is called in the story will unfold as we progress through the story.

Citlali

Citlali is a Nahuatl name, originating from the Aztec language, meaning “star”. As the “first daughter of destiny”, I chose this name as she was the star chosen to lead her descendant Jennifer to her destiny. I also wanted to create some symbolism with the star of Bethlehem.

Citlali’s journey begins 100 years after the confusion. The confusion has divided the world into different civilizations who speak different languages. I took this from the tower of babel story. She is the first ancestor that is approached by Ecaterina and guided to have her people travel the world. Keep in mind much of this is a made up history where her civilization travels across the Bering Straight. The idea was to theorize that some of the Indigenous Americans may have travelled from one continent after the world was divided into several languages. We later see that her peoples were divided and chose to start their own tribes throughout the Americas.

‘As of 2008, genetic findings suggest that a single population of modern humans migrated from southern Siberia toward the land mass known as the Bering Land Bridge as early as 30,000 years ago, and crossed over to the Americas by 16,500 years ago.” This is a direct quote, you can read the full article with the link below.

Close-up portrait of a person in traditional Native American attire, featuring braided hair with blue feathers, a beaded headdress with a turquoise pendant, and matching turquoise earrings. The individual wears a blue garment with intricate beadwork and a beaded necklace. Their piercing blue eyes and the vibrant colors of the accessories create a striking, dignified presence

The Ozark Howler

The Ozark Howler is our first legend made into the villain or the Moloch, as they are called in the story. It is one of the most chilling and elusive legends of the American South—part folklore, part cryptid, and entirely unsettling. Said to roam the dense forests and rocky hills of the Ozark Mountains across Arkansas, Missouri, and Oklahoma, this creature has haunted local imaginations for centuries. I used a mix of these elements to create our first villain of our series. As well I considered the stories of wendigos in this character. Many stories say these beings made sacrifices to gain shape shifting powers. I also considered that in the development of the Moloch creation episode. This episode will come later in season one and I also sprinkles bits of their story into some of Jennifer’s dreams. The Howler in my story can shape shift. In the episode where Jennifer researches the creature, descriptions of the howler vary and the she finds mention of a evil dog on another continent. I wanted to show that the Howler had followed Citlali from the area of Babylon to North American, recognizing that the Moloch had been seeking to destroy her ancestors since they gained their powers, knowing they would be an end to their power.

Appearance

Descriptions vary, but common traits include:

  • A bear-sized body with shaggy black fur
  • Glowing red eyes that pierce the night
  • Horns or antlers sprouting from its head
  • A stocky, muscular build with feline or canine features

Some say it resembles a cougar, others insist it’s something more supernatural.

The Howl

Its name comes from its terrifying vocalization—a mix of wolf’s cry, elk’s bugle, and a human-like scream. Witnesses describe it as a sound that echoes for miles.

Origins & Lore

  • Rooted in Native American spirit-animal legends and European black dog folklore
  • Some tales claim it’s a guardian of the wilderness, others say it’s a curse cast by a vengeful witch
  • Sightings date back to the early 1800s, with modern reports continuing to trickle in

The Ozark Howler, Theodore Roosevelt & the Hoo-Hoo Society: A Cryptid Conspiracy?

There’s a curious theory floating around that links the legendary Ozark Howler to Theodore Roosevelt, Warren G. Harding, and a secretive fraternal group called the Concatenated Order of the Hoo-Hoo.

đŸŸ The Hoo-Hoo Society

  • Founded in 1892 in Arkansas by lumbermen, editors, and mill owners
  • Originally aimed to preserve forests and promote camaraderie among those in the timber industry
  • Known for its quirky rituals and cryptic symbolism—including the black cat with its tail curled into a question mark

đŸș The Alleged Connection

  • Some fringe theories suggest Roosevelt and Harding were involved in protecting the Ozark Howler’s habitat, possibly through the Hoo-Hoo Society.
  • The Howler itself has been called “Hoo-Hoo” or “Devil Cat” in regional lore
  • The idea is that these presidents, both known for their interest in conservation and the outdoors, may have helped form or support the society to shield the creature from public exposure or exploitation

đŸ§© Fact or Folklore?

There’s no verified historical evidence that Roosevelt or Harding officially acknowledged the Ozark Howler or joined the Hoo-Hoo Society for cryptid-related reasons. But the theory persists in cryptid circles and YouTube rabbit holes—blending conservation history, secret societies, and monster mythos into one eerie cocktail.

Theodore Roosevelt’s creation of national parks and protected lands was driven by his deep love of nature, wildlife, and the American wilderness—not by a desire to shield cryptids like the Ozark Howler. He’s often called the “Conservation President” because during his time in office (1901–1909), he:

  • Established 5 national parks, including Crater Lake and Mesa Verde
  • Created 18 national monuments under the Antiquities Act of 1906, including Devils Tower and the Grand Canyon
  • Helped form the U.S. Forest Service and protected over 230 million acres of public land

Roosevelt believed that wild places were essential to the American spirit and should be preserved for future generations. While there’s no historical evidence linking him to the Ozark Howler or the Hoo-Hoo Society’s cryptid lore, the idea of a secret presidential cryptid cover-up definitely adds a layer of intrigue to his legacy.

Check out the links below to dive further into this legend

Unlock The Ozarks – Stories – Folklore, Legends, & Myths – Ozark Howler

https://exploresouthernhistory.com/ozarkhowler.html

https://discover.hubpages.com/education/The-Ozark-Howler-Mythical-Beast-or-Elaborate-Hoax

More characters to come

Season One

This season we will focus on North American Indigenous Culture. It’s important to note that North America is made of several tribes and their cultures and beliefs vary.

Ozarks

The Ozarks are the main location for the setting of our story. They are also known as the Ozark Mountains, Ozark Highlands, or Ozark Plateau—are a vast and rugged region in the south-central United States, celebrated for their forested hills, deep valleys, limestone caves, and spring-fed rivers. Despite the name “mountains,” the Ozarks are technically a deeply dissected plateau shaped by millions of years of erosion.

The Ozarks span approximately 47,000 to 50,000 square miles, stretching across:

  • Southern Missouri – the heart of the region, home to the Ozark Plateau and cities like Branson and Springfield
  • Northern Arkansas – featuring the steep and scenic Boston Mountains and Buffalo National River
  • Eastern Oklahoma – including the Cookson Hills, part of the western fringe
  • Southeastern Kansas – a small corner that just clips the edge of the region
  • Boston Mountains (Arkansas & Oklahoma): The highest and most rugged part of the Ozarks, with Wahzhazhe Summit reaching 2,561 feet
  • St. Francois Mountains (Missouri): The exposed geologic core of the region, home to Taum Sauk Mountain, Missouri’s highest point
  • Salem & Springfield Plateaus: Named after Missouri towns, these areas form the largest geologic zones within the Ozarks

🌿 Natural Features & Culture

  • Rich in caves, springs, and underground streams
  • Home to Lake of the Ozarks, Table Rock Lake, and scenic drives like Highway 19
  • A blend of Appalachian grit and Midwestern charm, with strong local traditions and independent spirit

Below is a link if you are interested in visiting and finding out all the Ozarks have to offer.

What States Are The Ozarks In? A Concise (and easy) Overview: The Prophecy of The Hanging Gardens Lore Hub

North American Indigenous Culture

While North American Indigenous cultures are incredibly diverse—with over 500 distinct tribes, languages, and traditions—many share foundational values and practices that reflect a deep connection to land, community, and spirit.

Relationship with Nature

  • Belief that all elements of nature—animals, plants, rivers, mountains—have spirit and agency.
  • Land isn’t owned but cared for; many tribes see themselves as part of nature, not separate from it.
  • Practices and ceremonies often align with seasonal cycles, harvests, and migrations.

Kinship & Community

  • Tribes often live in multi-generational households, with elders playing key roles in education and decision-making.
  • Stories, songs, and ceremonies pass down history, values, and cosmology—often with rich symbolism and layered meaning.
  • Coming-of-age rituals, healing ceremonies, and seasonal festivals are central to cultural identity.

Spiritual Practices

  • Many tribes use spiritual journeys or trance states to seek guidance, healing, or transformation.
  • Peyote, tobacco, and sweetgrass are used ceremonially to connect with the spirit world.
  • Ancestors are honored through stories, rituals, and sacred sites.

Art & Expression

  • Totem poles, beadwork, pottery, and textiles often carry spiritual or historical meaning.
  • Drumming, chanting, and dance are used to invoke spirits, celebrate life, and mark transitions.

Governance & Values

  • Many tribes use councils and communal decision-making rather than hierarchical rule.
  • Harmony between individuals, nature, and spirit is a guiding principle.
30 Indigenous-Led Resources for Learning & Growth — CultureAlly: The Prophecy of The Hanging Gardens Lore Hub
Seven individuals sit in a circle around a glowing campfire beneath a starry night sky with a crescent moon, surrounded by a mountainous or desert landscape. Dressed in traditional attire, they appear engaged in a spiritual or ceremonial gathering. One elder stands holding a feather, leading the ritual, while others hold drums or feathers, eyes closed in reflection. The firelight casts a warm glow on their faces, evoking a sense of reverence, community, and connection to ancestral traditions.
Visual creation of what a ceremony might have looked like.

Peyote

I focused on the Southwestern Indigenous culture. Particularly incorporating the use of Peyote, which is important to the culture. It is used in a ceremony in season one. I tried to incorporate some elements from the information I could find about real ceremonies to respect the culture. However, I ask my readers to remember that this series is still fiction and not everything is based off facts.

For many Native American tribes, peyote isn’t a drug—it’s a sacred medicine, a spiritual guide, and a cornerstone of ceremonial life. But for over a century, its use was criminalized, misunderstood, and targeted by both federal law and social stigma.

Early Suppression & Misunderstanding

  • In the late 1800s and early 1900s, U.S. officials and Christian missionaries viewed peyote ceremonies as pagan or dangerous.
  • Anti-peyote campaigns falsely labeled it a narcotic, linking it to addiction and moral decay—despite its ceremonial use being deeply structured and spiritually focused.
  • Some Native leaders even opposed peyote, fearing it would hinder assimilation or provoke government retaliation.

Birth of the Native American Church (1918)

  • In response to growing threats, Indigenous leaders formed the Native American Church (NAC) to protect their right to use peyote as a religious sacrament.
  • This strategic move blended Christian elements with traditional peyote rituals, helping legitimize the practice in the eyes of U.S. lawmakers.
  • The NAC became a legal and spiritual shield, advocating for religious freedom and cultural preservation.

Legal Battles & Constitutional Rights

  • Throughout the 20th century, NAC members faced arrests, court cases, and legislative bans.
  • The turning point came in 1994, when the American Indian Religious Freedom Act Amendments were passed, explicitly protecting peyote use for members of federally recognized tribes.
  • This victory was hard-won, involving decades of lobbying, testimony, and grassroots activism.

Ongoing Challenges

  • Overharvesting and land development have endangered wild peyote populations, especially in Texas.
  • While some branches of the NAC have a blood quantum requirement for membership, it’s not universal.
  • Non-Native interest in psychedelics has led to concerns about commodification and disrespect of sacred traditions.

This struggle isn’t just about a plant—it’s about the right to exist, to heal, and to connect with spirit on Indigenous terms.

What a traditional peyote ceremony might look like.

🌿 Setting and Atmosphere

  • Location: Often held in a tipi or outdoor sacred space, such as a desert or valley.
  • Time: Usually begins at dusk and continues through the night until sunrise.
  • Participants: Led by a ceremonial leader or shaman, with participants seated in a circle around a central fire or altar.
Six green, ribbed vegetables resembling small pumpkins or gourds are neatly arranged in two rows on a rectangular orange-brown mat. The mat rests on a rough, earthy surface, suggesting an outdoor or market setting. The symmetrical layout and natural textures evoke a rustic, organic atmosphere, highlighting seasonal produce or traditional agricultural practices.

đŸŒ” The Peyote Plant

  • Species: Lophophora williamsii, a small, spineless cactus native to northern Mexico and the Southwestern U.S.
  • Preparation: The “buttons” (top part of the cactus) are dried and either chewed or brewed into a tea.
  • Effects: Contains mescaline, a psychoactive compound that induces visions, emotional release, and spiritual introspection.

đŸ”„ Ceremonial Elements

  • Fire: A central fire symbolizes spiritual illumination and is carefully tended throughout the night.
  • Prayer and Song: Participants sing traditional songs, often accompanied by drums, rattles, and water drums.
  • Offerings: Tobacco, feathers, or sacred items may be offered to the fire or placed on the altar.
  • Guidance: The ceremonial leader helps participants navigate their experiences, offering prayers and teachings.

🌌 Purpose and Experience

  • Spiritual Healing: The ceremony is intended for emotional cleansing, divine connection, and personal insight.
  • Community Bonding: Participants often share stories, prayers, and reflections, fostering unity.
  • Respect and Reverence: Peyote is treated as a sacred teacher, not a recreational substance.

Texas

Part of our story takes place in San Marcos, Texas.

Texas is home to a thriving powwow scene, where Indigenous communities gather to honor tradition, share culture, and celebrate through dance, music, and storytelling. These events are open to all and offer a powerful glimpse into the living legacy of Native peoples across the region.

It’s important to keep in mind that some may have mixed feelings about the use of this term. As a child we went to these events as we have Indigenous American heritage. My grandfather lived in Texas as well so that was the main reason I chose this as a focal point in Jennifer’s dream walking when she travels through her memories. One of my favorite memories as a child was my family making dream catchers together and even still today I love making unique catcher designs.

You can visit the San Marcos website to learn more about the events.

Sacred Springs Powwow In San Marcos, TX | Annual Events

Origins and Meaning

  • The term comes from the Algonquin word “pau-wau,” meaning a gathering of medicine people or spiritual leaders.
  • Over time, it evolved to describe intertribal celebrations featuring dance, music, and ceremony.

Contemporary Perspectives

  • Many Indigenous people embrace the term as a symbol of cultural pride and resilience. Powwows are seen as vital spaces for community, tradition, and healing.
  • However, some express concern when the word is misused—especially in casual or commercial contexts that strip it of its sacred meaning.
  • For example:
    • Using “powwow” to describe a business meeting or party can feel disrespectful.
    • Misrepresenting powwows as mere entertainment or costume events can perpetuate stereotypes.

Cultural Sensitivity Tips

  • If you’re referring to an actual Indigenous gathering, using powwow is generally appropriate and respectful.
  • If you’re using it metaphorically or in a non-Indigenous context, it’s best to choose a different word—like “meeting,” “gathering,” or “brainstorm”—to avoid cultural appropriation.

The Austin Powwow, held annually in November, is widely recognized as the largest one-day powwow in the United States, and certainly the biggest in Texas. It’s a vibrant celebration of Indigenous culture, drawing:

  • 15,000+ attendees
  • 300+ dancers from tribes across North America
  • 100+ Native food vendors, artists, and craftspeople

Hosted by Great Promise for American Indians, this event blends tradition and innovation—featuring competitive dance, drum circles, storytelling, and a massive arts market. It’s held at the Travis County Expo Center and welcomes people of all backgrounds to experience the richness of Native heritage.

Have any questions or feedback? Feel free to leave a comment.

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